Sunday, December 8, 2013

The Glorious Gift


Psalm 4:3-8; John 14:23-27
Second Sunday in Advent

            “I think we’re going to have an exceptionally good Christmas,” wrote the German pastor Dietrich Bonhoeffer in a letter to his fiancée Maria on December 1, 1943.   He shared this hopeful sentiment despite the dire circumstance of his being in a Gestapo prison, having been arrested earlier that year for conspiring to put an end to Hitler.     It’s not hard to imagine what must have been heavy on his heart and mind at that time -- the horrors of the Third Reich’s “new order” and failed attempts to stop it; the fearfully honest thoughts about what was to be his earthly fate; the heavy weight of war in this world; the great and tender longing to be with and care for his beloved Maria and all of his family.   
            Still, it had been Advent, the time of true preparation for Christmas.  Sharing his perspective on this tension, he further wrote to his beloved saying, “The very fact that every outward circumstance precluded our making provision for [Christmas] will show whether we can be content with what is truly essential.  I used to be very fond of thinking up and buying presents, but now that we have nothing to give, the gift God gave us in the birth of Christ will seem all the more glorious.”[i]   
            By grace and through faith, he set his heart on celebrating the gift of God with us, of Emmanuel, of God enfleshed to directly be with this world of sin and sorrow and to show the Way through and beyond it.   In that time of tremendous tension and turmoil, of anxiety about what was coming next for him and so very many others, he rejoiced in God’s strengthening and redeeming presence coming to us that first Christmas.   Focusing on this glorious gift filled his heart and mind with holy, abiding peace.  
            On this December day, the second Sunday in the season of Advent, we too focus on opening our hearts to the deep peace of Christ.   The peace that fully and forever reconciles us with God, with ourselves, and with all humanity.   The peace proclaimed in traditional Christmas carols, experienced so beautifully with every candle-holding singing of “Silent Night.”  The peace sung about as well as in newer Christmas songs, such as a favorite of mine called “Peace, Peace” by singer-songwriter Sara Groves.  She sings these honest words –
            “Peace, peace, it’s hard to find.  Trouble comes like a wrecking ball, to your peace of mind and all that worry you can’t leave behind you.  Peace, peace, it’s hard to find, doubt comes like a tiny voice that’s so unkind.  And all your fears, they conspire to unwind you.”    Then her faithful, familiar chorus reminds us of the glorious gift, proclaiming, “And in your dark street shines an everlasting light, and all your hopes and fears, are met in Him tonight.”         
            This peace is “more than mere peace of mind or a cease-fire between enemies”[ii] … it is shalom, which means “universal flourishing, wholeness and delight … a state of affairs that inspires joyful wonder” in this world.[iii]   It is, as bible scholar William Barclay explains, “conquering peace,” because it is “independent of outward circumstances,” and “no experience of life can ever take it from us and no sorrow, no danger, no suffering can ever make it less.”   This is in contrast to what Barclay calls the worldly peace of escape, which “comes from the avoidance of trouble and from refusing to face facts.”[iv]
            There wasn’t room in Bonhoeffer’s cell to avoid trouble or refuse to face facts.   There was only space to faithfully prepare his heart to again celebrate the birth of God’s conquering peace in Christ.
            This is always a beautiful, inspiring time of year full of color and light and festive sounds. It’s a time for celebrating joys, blessings, family, and fullness of life.   But I believe we all know it can also be filled with tension and turmoil.  In can be very difficult to experience peace for ourselves and others in the midst of it …
            We know there are many living in confining emotional and physical cells and circumstances, many facing manifold threats to their well-being.  For people near to us and unknown to us, this season can trigger suffocating grief about all sorts of sudden and ongoing losses.   It can let loose bullets of despair and anxiety through the hearts of folks trying to cope with life interruptions, changes and tragedies.   And 24-7 streaming news sources keep us all ever alert to the ever-present foot and handprints of sin.  
            To every worldly woe, Jesus, God with us, our Emmanuel, insists we not let our hearts be troubled.  He keeps reminding us through Scripture, prayer, encounters with faithful brothers and sisters, and through many mysterious ways that His conquering peace is with us.  The promise of it is never broken.   Holy wholeness is always happening.   We don’t experience it all at once, or on demand, and our Lord knows we all can and do sinfully resist it in many ways.  Not to mention we’re all pretty much culturally wired to be impatient about waiting for anything.   But truly, hear the Good News that there is never a human moment Christ’s conquering peace is not abiding with us.   It began in a meager manger, moved on to teach its radically loving and inclusive ways to humankind, and then stumbled with humility to the Cross before marching victoriously out of a tomb.  Through the intimate power of the Holy Spirit it keeps coming and going on earth as it is in heaven.   For us.
            May we help ourselves, one another and others in our lives and across the globe to focus of receiving this glorious gift.  While waiting for new and needed experiences of God with us, it’s a sure strengthening to open our hearts and minds to folks who’ve experienced and gladly shared stories of it blessing their lives and this world.   Voices past and present bear witness to its abiding power.    This is the reason one way I’m preparing for Christmas this year is by turning each day to an Advent devotional based on the writings of Dietrich Bonhoeffer called GOD IS IN THE MANGER.    Who do you know and where do you turn to be reminded of Christ’s conquering peace?    
            There’s someone else we can all turn to this time of year.   St. Nick!   By this I mean the man named Nicolas, who was born 1, 733 years ago in a village in what is now Turkey.    He was born to wealthy, devoutly Christian parents.    Sadly, he was orphaned at the age of nine when they died of a plague.   He, whose name means, “Victorious,” did not go on, as author Max Lucado whimsically puts it, to major in toy making and minor in marketing.  This historical figure who is the seed of all Santa legends, instead studied Greek philosophy and Christian doctrine.    
            Nicolas’ upbringing in our faith and his subsequent studies inspired to him to use all of his sizeable inheritance to assist the needy, sick and suffering.    He dedicated his life to serving the Lord and was appointed the Bishop of Myra.   He  knew tension and turmoil, for he suffered imprisonment and exile during the Roman Empire’s most severe persecution of Christians under Emperor Diocletian.   This did not break his faith in God’s glorious gift.   Upon release he went on to be widely known for his great generosity and abiding love of children.  Many countries in Europe celebrated his faithful legacy this past Friday, St. Nicolas Day.   So, yes, we can also turn to St. Nick, for this historic figure experienced and extended the glorious gift of Christ’s peace, of shalom, of God with us.
            Inspired by Jesus’ personal promise to abide with us and by generations of faithful witness to this holy happening, may these Advent days be spent preparing our hearts anew to receive and to share true peace.    By doing so, I am confident this will be an exceptionally good Christmas!  Amen.

                       
           




[i] Letter to fiancée Maria von Wedemeyer, Dec. 1, 1943
[ii] http://en.wikipedia.org/wiki/Shalom#As_a_Jewish_religious_principle
[iii] ibid.
[iv] Daily Bible Commentary on John 14

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