Sunday, May 8, 2011

Psalm 91

Psalm 91

Mother’s Day 2011

While as imperfect as everything in this world short of God’s love in Jesus Christ, the bond between mother and child is still wonderfully holy. What God knits together in the womb with heavenly thread, moms take and weave into an unbreakable bond for a human lifetime. The bond may get stretched and torn and twisted, the umbilical cord severed, but never ever are these two souls detached for good. No aging process, no count of time, no years alive or years deceased, can quite measure it. It is eternally crafted and binding, generation to generation to generation.

Sometimes, this bond is blessed with pure Hallmark moments and resembles all those idealized characters presented in so many television commercials and shows. Such moments are faith-affirming, lovely, and have a way of joyfully dancing in our memory banks. For instance, I can honestly say that one of the most blessed touches in my life was whenever my mom would gently run her fingers through my childhood hair in order to calm and comfort me.

In other times and circumstances, for all sorts of reasons from trivial to tragic, the bond falls into great duress. Heart-wrenching disappointments and deep streams of shame stain it. Trust feels tested to a breaking point. In these moments, idealized depictions of the bond cut painfully deep as a reality begs to differ.

Come what may, though, I firmly believe God’s blessing on mom and child is never revoked. The love of Christ covers and bears and uplifts all.

Throughout this past week, my heart was anchored with one particular circumstance that weighs heavily and delicately on the mother-child blessed bond. It is still anchored here today and being held in conversation with our reading of Psalm 91. This Mother’s Day, my head and heart sits especially with mothers of sons and daughters currently serving in our nation’s military during this time of war.

For every generation whose children are called to courageously serve our country and the great cause of life, liberty, justice and the pursuit of happiness for all, there are moms who wait at home. They wait with anxiety about their child’s safety and well-being. They wait with tremendous pride. They wait trusting in the formation they helped build in their child as well as the formation he or she received during military training. They wait with husbands, their other children, their own mothers who may have had the same experience, immediate and extended families, close friends, other moms, and with supportive congregations and communities. And they wait absolutely pregnant with prayer.

Waiting in prayer is the bedrock of one particularly inspirational group I discovered by way of the internet. The full name of the group has been reduced to an acronym for easier identification. Appropriately enough, it’s called M.O.M.S. This is a bit creative given that the group’s full name is Moms of Military Prayer and Support Group. According to their website, www.momsofmilitary.com, they are a strictly apolitical network existing not to march on Washington but to “stand against their own worry and grief that sometimes seems overwhelming.”[i] They were founded in Orange County, CA and now offer prayer and support across America. M.O.M.S. was founded by Jeanette Hicks in 2001, when her son Matthew left for his first deployment with the US Navy. She felt so isolated on that day, so in need of someone to be with who understood her heart. So she returned to her church, put an announcement in the bulletin, and soon began praying regularly with just one other mom in the kitchen. And so began a ministry that now finds her as a member of the Presidential Prayer Team and that meets the devotional and emotional needs of so very many.

Praying without ceasing keeps moms of military glued together as they pass the time apart from their children by keeping a busy schedule, creating scrapbooks, physically getting in shape in honor of the physical endurance needed by their military child, sending care packages, journal writing, and using technology to keep in touch with their sons and daughters in ways never imagined by previous generations of moms of military. I read of one military son who mentioned how this communication is a great support because it always helps to know everything is okay back home. When I reflect on M.O.M.S. and other prayer ministries like it, I praise the Lord that the deep need to find refuge in the promises of God are met.

Refuge is the prayer of Psalm 91. Its poetic words call for constant trust, confidence and reliance on the promise of God to be with us in times of trouble, to bear us up in the presence of all dark terrors. As with all Scripture, the full meaning of the images in this Psalm need to be studied in their ancient context, but through the Holy Spirit they also find root in the hearts of those who pray it today for themselves as well as for the precious ones whose safety and well-being they worry about.

The Psalm promises that God will never allow evil to befall and strike down those who love Him, who know His holy name. It offers assurance that angels guard us and that God’s beloved will be blessed with long life and shown salvation. I have to be honest, as beautiful as this all sounds, as much as it gives initial comfort to very raw fears, I wrestle with it. I do fully and faithfully trust that God is with us, that we are under holy shelter and upheld by holy wings, that the Almighty is our refuge in all and through all. Yet I also cannot be a brother in Christ who asks anyone, especially a parent with a child serving in the military, to just pray this Psalm as if it is some sort of magical charm. Psalm 91, nor any other promises of God in Scripture, should ever be considered and used as a protective charm. To do so would not explain why it seems to joyfully work for some in harm’s way while heartbreakingly failing others.

Psalm 91 and all promises of God found in Scripture instead help us confess with faith, hope and love that God’s redeeming power in Jesus Christ is the most powerful force on earth.

It spiritually and physically lives in refuge rooms where mothers meet regularly for emotionally raw moments as they give updates on their children serving and protecting for the cause of freedom and justice. It lives to provide blessed assurance that though the cost of discipleship if often overwhelmingly steep in this world that is still so mired in sinful violence instead of the peace of Christ, this discipleship is never exercised in vain. In the shelter of Christ’s eternal care, we find strength to endure all and to find deep meaning in service and sacrifice.

Jeanette Hicks offered witness to this reality in one interview I read. She said, “When our loved one come back from their deployment, the first thing they want to do is come to a MOMS meeting. They want to thank us for our prayers because they’ll say they really felt them. They also want to thank us for taking care of their mother, giving them a place of support while they were away.”[ii]

So on this Mother’s Day, may the generations of faithful military mothers especially inspire us all to pray without ceasing, to be absolutely pregnant with prayer, to keep gathering and seeing ourselves and those we love dearly as living in the safe shelter of God’s abiding love. And may we be sure to give an extra embrace to those moms and grandmothers in our church family and in our communities who need a supportive reminder of this refuge this very day. Amen.



[i] www.momsofmilitary.com

[ii] http://www.momsofmilitary.com/MOMS%20Presidential%20Team%20Article.pdf

Sunday, May 1, 2011

Full Sensory Discipleship

Full Sensory Discipleship

John 20:19-31

We disciples of Christ are not saps! There again, we are sort of like sap. Yes, we are like tree sap that through a very careful refining process becomes high quality maple syrup! Did anyone have some of this pure delight with their breakfast this morning?

There is good reason top grade syrup is so scrumptious and so costly. Cheap stuff tastes cheap and is manufactured accordingly. But the good stuff … wow, there is such a slow and painstaking process behind its creation. It begins with workers venturing into deep wood together with hand drills. They find trees, make holes, tap metal tubes called “spiles” into it, and then attach buckets. Next it’s all about waiting on the drip, drip, drip. On a very good day, fifty trees might yield some thirty to forty gallons of sap. The trouble is, this same amount, once it goes through boiling and straining, winds up being only about a gallon of syrup. That’s a lot of process to produce a small, but precious yield.

I’ve never gone maple sugaring, though I know quite a few folks who have and loved it. Good deep wood bonding. I’m honestly not sure I’d have the patience and resilience for this process. I’d have to just leggo my ego and adjust, I suppose. I do know that it would be totally worth it given how glorious the end result is.

Now, why am I metaphorically comparing this process with our life as Easter people, as disciples of Christ?

Recall the process of how it is we have the blessing of being able to taste eternal glory. Did it come about through some cheap, quick process? Good Heavens, no! Instead, Jesus had tremendous patience and resilience as His life was poured out of him for the sake of reconciling our sin with God. The salvation He made available upon planks of tree wood was a very slow, painstaking process. And it was the glorious result of His being a single source tapped for the good of the entire human race. The outpouring of this Grade A-mazing Grace gift continues through the power of the Holy Spirit.

So, then, we are who are in Christ, we who are His disciples, are part of a beautiful, carefully carried out, constantly flowing process of being made pure again. As Easter people, we are transformed from plain ‘ol sap into something “precious, sweet and useful.” This refining process makes us pure, genuine disciples “easily distinguished from cheap imitations.”[i] And this high grade Good News flows through us as we serve it up in loving words and actions to neighbors near and far.

I’m pouring on this tangible imagery (go ahead and groan, puns are what’s left in my tank after the intensity of Holy Week!) because I think it’s fairly easy to dismiss the word and concept of discipleship as something only academic types like to toss about. I do find it true that most folks I know are more comfortable saying they are church members than they are identifying themselves as Christ’s disciples. Yet discipleship is by no means something only for the bookish to banter about. It’s a very tangible part of the daily life of all Easter people. Why are we here this morning? Discipleship. Why are we giving countless hours of our time and talent to this congregation and to the many blessed, life-sustaining branches of the universal church? Discipleship.

Professor Karoline Lewis of Luther Seminary in St. Paul points out that in John’s Gospel, discipleship is described as “full sensory.” Sometimes John stressed the importance of tasting, as in the feeding of five thousand. Other times, it is hearing, as when sheep hear the voice of their gatekeeper calling them by name. And, of course, he stressed the importance of touching, as in our passage today about the disciple Thomas and his pregnant need for tangible proof. This “full sensory” definition of discipleship, the professor concludes, is because “A full, intimate, meaningful relationship will encompass the entirety of who we are and what it means to be human” and because “God wants nothing less than this kind of relationship with us.”[ii]

To be disciples, then, means we are more than just a labeled group. We are people striving every single day to experience the power of the Risen Lord in relationships that are rich with real interaction. Relationships where the purity and goodness of God can be touched, tasted, heard, seen right up close. Relationships where the freely offered, intimate yet eternal peace of Christ is really and fully present and not just something hoped for at some future time.

In what ways are you living as a full sensory disciple? How are we here as FPC demonstrating full sensory discipleship? As those not just eruditely addressing the teachings of Jesus, but tangibly presenting them? As those who reveal in our daily words and actions the deep gratitude we have for the long labor Jesus went through to give us new life? How are we presenting ourselves as pure grade believers instead of cheap imitations?

Praise God, I have quite a few answers to my own questions! One I want to lift up is the example of our choir. They have a well-deserved break today from presenting an anthem. Think about the full-sensory nature of this ministry. It calls for seeing the music on the page and seeing Robin’s excellent direction. It calls for hearing and abiding in one another and with the musical accompaniment. It calls for the physical commitment of being here for practice week in and week out. And, obviously, it calls for using God-given vocal talent. This is embodied discipleship. And they pour themselves into a process that requires slow, steady refinement. Our choir does not do this to create a product for sale. They do it to produce holy praise, praise that is served when our FPC family of faith is gathered together. I also want to lift up the example of Bible study. I can’t speak as directly to the Women’s Bible Study, but I sure can offer witness to the fact of the Wednesday Morning Men’s Bible Study being a full-sensory discipleship experience. We listen to the Word and to one another. We taste and see the goodness of God in the breakfasts that get prepared and served. We sense the real presence and peace of Christ in our devotional growth together. Everyone who attends serves up ample amounts of time and talent to FPC in other supportive ministry ways to God’s glory.

One briefer example, among the many I’m pleased to share for inspiration. How about all that full-sensory discipleship offered through our Sunday School? Totally embodied devotion to God and God’s children happens week in and week out in our Community House rooms. All the senses get engaged, creatively and constructively teaching the sacred stories of Scripture and the meaning of discipleship.

A concluding comment about our passage from the Fourth Gospel this morning to cement the importance of our being full-sensory disciples. A central, vital verse has Jesus declaring, “Blessed are those who have not seen and yet come to believe.” I’m going to state the obvious – we declare Jesus as Risen, but not one of us who are Jesus’ disciples today have had the miraculous event of seeing and touching His body directly. Now, if I’m wrong, please correct me now because I’ll really want to talk to you after the service!

So the task of encouraging doubting people to have a tangible experience of Christ, of inspiring them to come to a conclusion that has them declaring, like Thomas, “My Lord and My God!” falls on us. We, the Church, are His Body. Empowered by the Holy Spirit working through our faith, we are responsible for Jesus being seen, heard, and touched in the world today.

So much of the headlines in the news I read every day are sad and tragic. I see one person after another have a full sensory experience of sorrow and shame. I see them through the eyes of Christ. I feel for them through the compassion of Christ. I touch them – sometimes quite literally as in when I lightly touch the computer screen -- with the heart of Christ. And I realize again and again, that we are all in some pretty deep woods together. So too, I realize again and again that we are Easter people being sent to be with others in the practical, personal, powerful way our Lord once walked, talked, and touched the lives of others. Amen.



[i] Michele Straubel, Red Lake, Minnesota, via http://www.preachingtoday.com/illustrations/2011/february/3020711.html

[ii] Karoline Lewis, via www.workingpreacher.org