Sunday, October 16, 2011

Light Duty



2 Corinthians 4:1-7

            History tells us of ancient cultures that considered the sun to be a god.  It’s not hard to understand this perspective if we imagine not having our scientific knowledge about what that blindingly brilliant, sometimes scorching circle in the sky is.     I imagine I would have felt negatively judged by this “god” whenever it went into hiding or whenever it singed my skin.    I imagine I would have felt blessed by it when ray to ray reached me and made me feel alive and I realized it helped grow things I needed to survive.     Praying to this “god” and asking its mercy would have totally made sense.
            From the very beginning of our Bible, however, we are clearly taught that the sun is not a supernatural being.  It is a splendidly designed creation of the one God of our biblical faith.   Therefore, we do not worship the largest object in our solar system; we worship the eternal power that brought this super star into being.    We don’t thank the sunshine for brightening our days and growing our lives … we praise God for giving our world this vital, illumining gift.   One Bible commentary sums this up nicely by saying “the writers of the Bible consistently separate light from its Creator, making it an index to the divine.”[i]    
            As an indicator of the Almighty, the sun rightly has a symbolic purpose on our spiritual journeys.  It reminds us that there is at all times a higher power – God -- reaching out to us, always providing for the basic necessities of life and conquering darkness.    Having created the sun, we are reminded that our God is a steadfast steward constantly caring for Creation.   So reminded, we are inspired to respond to this original, purest light in our lives with gratitude that energizes us to be in worship, to be in fellowship, and to be in faithful service.  
            We absorb this ever present, life-sustaining holy light each time we profess our belief.  Believe – as surely as the physical sun rose this morning -- with your whole mind, heart and soul that the light of God’s divine goodness and love envelops you and is cast through you wherever you are and whatever you are doing.
            I felt reminded of this while away on a brief retreat at the shore last week.  I took lots of photos that reflect God’s radiant presence.   My favorite by far was the one snapped right after supper one day.  I had gone out to a pavilion overlooking the ocean.  It was dusk – that emotive time of descending into darkness, of beginning the wait for the next day’s sunshine.   As I scanned the horizon, I, with tremendous delight, noticed a rainbow.  I had never seen a rainbow on the ocean.   Not only did I capture the image, I meditated on how that prism of light seemed to reach right from the heavens and from other parts of the world to touch the waters that were rolling to the shoreline where I was standing.   I may not have been able to see the sun illuminating it, but I knew the sun was powering its presence.  And it was not lost on me that about one week earlier I had seen and taken a photo of another rainbow – one that appeared across the street from the manse and seemed to be bridging eternal resting places with eternity itself.    The light of God’s goodness and love envelops us each day!
            Believing in the unfailing, far reaching yet intimate and loving light of God, our voices join the chorus of Scripture.    Along with Psalm 18:28, we sing “My God turns my darkness into light.”   Along with Psalm 43:3 we gratefully ask for further guidance, singing, “Send forth Your light and Your truth, let them guide me; let them bring me to Your holy mountain, to the place where You dwell.”   And with Isaiah 60:19, we identify where our very deepest trust in this world resides by affirming The sun will no more be your light by day, nor will the brightness of the moon shine on you, for the LORD will be your everlasting light, and your God will be your glory.”
            I believe we should faithfully interpret Isaiah’s prophecies about everlasting light as symbolically pointing to our Lord Jesus Christ.   To profess Jesus as God incarnate, that is, as God in the flesh, is to also understand Jesus as completely one with the Light that has been shining upon darkness since the beginning of all.  
            According to Matthew, Jesus’s ministry began only after He faithfully defended against the Adversary’s God-dimming temptations in the wilderness.    Jesus marked this world-changing event by fulfilling what Isaiah had prophesied in Isaiah 9:2, indicating that through Him, divine light shines on all people dwelling in deep darkness.    Created, enveloped and redeemed in the light of eternal love, we live as Jesus’ friends and faithful disciples.   We confess Him and Him alone to be the Light of the World.  We marvel at how the place of his birth was presided over by a bright star, and how his death was overcome by a triumphal burst of Easter morning radiance at his tomb.  
            Our duty as the enlightened in the Lord is clearly pronounced in this morning’s Scripture by the Apostle Paul.    To whomever lives blinded by the darkness of sin, we are to proclaim “the light of the Gospel of the Glory of Christ.”    We are to be as diligent in carrying out this duty as, to use the metaphor found in today’s lesson, a slave.   Stated another way, we are to devotedly give up ourselves to the will of another, to our God.  We are called to stand with arms outstretched, ready to continuously catch and to spread the Light of Christ above our own interests and agendas.    Reflecting Christ to the world may sound heavy duty, but the power above and within us is always on, forever shining on us individually and collectively, and so ours is truly light duty!
            Last week, I talked a bit about Paul’s firmly grounded spirituality.     A further example of this is found in another metaphor he offers us in 2 Corinthians.   We honor and go about our light duty as “clay jars.”    We are earth-ware, Son-baked vessels.    This way of imaging discipleship is especially inspiring because it reminds us that God loves us and needs us and uses the Son to strengthen us even though we are indeed fallible and fragile.    This is another way we are light duty -- our individual design is not heavy duty the way certain containers are meant to carry all the weight.    We are designed to each carry only a portion of the weight of God’s awesome glory in Christ.
            Our being light bearing vessels in Christ is what our current stewardship theme is all about.     I’m very grateful that father and son, Rick and Nick Frost, two very faithful members of FPC, have prepared to lead and inspire our stewardship this season.    You’ve have hopefully received their letter and we will be hearing from them here momentarily.  Before I step away from the pulpit, though, I have this question -- when you read or hear the stewardship theme of “Keeping the Light On” what first comes to mind?  
            I know I get the old Tom Bodett Motel 6 T.V. commercial running through my head – “We’ll leave the light on for you.”  I also think about keeping the lights on … as in making sure we have money to pay the bills.    Also in this mix I hear a sweet song from the musical Godspell reminding me that in Jesus I am the light of the world.  
            Yet another thing that comes to my mind is Thomas Edison’s invention, the electrolier.  This was a first of its kind overhead light fixture hung in the First Presbyterian Church of Roselle, NJ, making this church, in 1883, the very first in the world to be lit by electricity.    I’ve seen the electrolier because it still hung when I was the student pastor there in 1995.   I preached my first sermon right next to that historical light.    While we have powerful single bulbs that cast greater light today, in order for the electrolier to really shine it was made up of 30 bulbs.    It was a cluster of light, or to put it even better way, a congregation of light.     Symbolically, then, it worked very well to remind Christians back then that they needed to stick together to keep the light of Christ shining!  
            We are light-carrying fixtures, Son-baked earthen vessels, prisms refracting Christ’s Light.    Our light duty is to point to the life-giving, life-sustaining, life-resurrecting power of God that envelops the world by grace and through faith.   We worship, fellowship and lovingly serve our neighbors in this sacred shine.    In the infinite wisdom of God, stewardship of Creation was tasked to humankind under the energy of the physical sun and in the illuminating truth of the Son, Christ Jesus.    I pray for us all to act as energized stewards who fully embrace and faithfully execute our light duty – not just during a stewardship campaign, but every single time the sun rise and sets.   I pray we deeply accept and are inspired by the truth proclaimed in Colossians 1:13, for glory be to God, we have been “rescued from the power of darkness and transferred … into the kingdom of the Son.”  Amen.


[i] “Light” in the Dictionary of Biblical Imagery, p. 509

Sunday, October 9, 2011

Your God-Guarded Heart




            For the first half of this week, I was blessed with some time away while on Newton Presbytery’s annual clergy retreat.   It was held once again at the Stella Maris Retreat Center in Long Branch.   This was my second such retreat and among the many benefits of being there is the hospitality offered by the Roman Catholic Sisters of St. Joseph of Peace.     Having felt some spiritual renewal thanks in part to the ministry of this order, I returned home and wasn’t at all surprised to find myself reading an inspirational news report about a nun in another location.
            Her name is Sister Margaret Geary and she faithfully resides in Baltimore.    One day earlier this year, while all of her sisters were away for a convention, this 85 year entered an elevator at the convent.   Once the doors shut on the cramped space, and before it moved even a millimeter in the shaft, the elevator promptly broke down.   There wasn’t any way for her to pry the doors open.  Fortunately, she had a cell phone with her.  Unfortunately, she could not get a signal.  Predictable, right?   Although the phone proved to be of no help, she also had with her some water, some celery sticks, and some cough drops.   Equipped with these simple provisions, she settled in for what turned out to be four trapped nights.
            How would you, dear brothers and sisters in Christ, handle being in this situation?  And would your faith have helped you endure it?  
            The water, celery sticks and cough drops were not Sister Margaret’s only provisions.   She possessed another essential provision that helped her survive – prayer.    Prayer not only helped her endure this ordeal … it also transformed it.    Through prayer, she began to consider the crisis a “gift” she found herself rejoicing in.    In an interview with CNN, this is what she had to say – “It was either panic or pray.   I believe that God’s presence was my strength and my joy.  I felt God’s presence immediately.”   
            So rather than struggle against circumstances beyond her control, she reoriented herself in the Lord.  She experienced God guarding her heart and mind.  She considered the crisis an opportunity for spiritual growth.   She experienced a deliverance from despair long before she was physically rescued.    She rejoiced!
            “Rejoice in the Lord, always; again I will say, Rejoice … the Lord is near … do not worry … in everything bring your requests to God … and the peace of God, which surpasses all understanding will guard your hearts and minds in Jesus Christ.”   
            Sister Margaret’s faith-filled experience beautifully highlights these magnificent words of the Apostle Paul, words found in verses 4-7 of our lesson this morning.    Paul penned them to his cherished friends in the Philippian church.  What was his overall purpose for writing this emotional letter?   He wanted to strongly encourage the Philippian church to be a community exhibiting joyful trust in the Lord at all times, through all circumstances.    
            This exhortation to rejoice, to fully trust that God is good and on guard for us, is not some saccharin spiritual sentiment.    The substance of these words is not at all artificially manufactured and overly sweet.  They were not proclaimed to falsely flavor any unpleasant, painful, bitter experiences.    That wasn’t Paul’s style.    He was not one to write from the perspective of some sideline consultant.   
            You may recall from study of this Bible book and from sermons in recent weeks, Paul wrote this letter from a Roman prison cell in the midst of a grave time of trial and to people whom he very much knew and loved.     He wrote hope-filled words as a potent witness to the power and peace of Christ.   He was practicing what he preached.   And his example followed the example of our Lord’s centering prayer in the Garden of Gethsamene.   
            Paul’s spirituality is far from false and flimsy.  It is firmly grounded in concrete relationships, complex realities, and above all in Christ Jesus.
            When we fully believe in the power and peace of Christ, in that which guides and guards our lives without fail, our hearts and minds are opened to joy.    The rejoicing Paul preached about does not exist in isolation.    As part of a grounded spirituality, this joy is steadily companioned by such realities as pain and fear.  
            Reflecting on this, on Paul’s truly faithful view of joy, a colleague in Australia has written this question, “Why do we leave joy to those who compose songs which make happiness sound like pastry and conjure a false image of a ‘victorious’ life of constant highs?”[i]     
            Happiness like pastry makes me chuckle, but it also makes the point, again, that Christian rejoicing is not just a light, fluffy sweet kind of glee.     It’s the glee firmly, radically grounded in the trust that Jesus has experienced the depths of all human despair, that Jesus is present with us through every moment of our lives, and that in Jesus, God guards our hearts and minds.   The presence of Christ is our constant cause for deep, resolute joy.   As William Barclay wonderfully affirms, “The Christian can never lose joy because [the Christian] can never lose Christ.”[ii]
             “Rejoice in the Lord, always; again I will say, Rejoice … the Lord is near … do not worry … in everything bring your requests to God … and the peace of God, which surpasses all understanding will guard your hearts and minds in Jesus Christ.”   
            Can you recall a time in your life when you felt trapped?   Mentally or physically?  A time when you felt locked in, locked up, looking for hope?   Did you pray to the God of your protection?   Did you rejoice in what our Lord has done for you and experience release?        There are all sorts of circumstances that can drive us to experience a tension between panic and prayer, between resigning and rejoicing.   When experienced without a grounded spirituality, panic triggers feelings and behaviors of despair, isolation, and various degrees of self-destruction.      But panic balanced with the kind of grounded spirituality modeled by Christ and by the Apostle Paul, the kind rooted in deep prayer that trusts in the constant presence of our good and guarding God, can indeed lead to a tremendous sense of calm in any time of anxious uncertainty.
            This grounded spirituality is nurtured through Christian community.    Personal discipline is never quite enough to sustain it, for each of us is not called be just one part of Christ but to be part of the whole body of Christ put together in God’s grace.   In our lesson this morning, we should not overlook the fact that Paul gives a concrete example of God guarding hearts and minds through community.
            While in prison, Paul had received a report about a conflict between two women leaders of the church in Philippi (and how wonderful that Paul names and credits them with being co-workers of the Gospel).    We aren’t told what the tension was between Euodia and Syntyche.  We are only told that they were not “of the same mind” in the Lord.     In this deeply loving letter, Paul does not reprimand these two friends for acting unfaithfully.   He does not discredit their leadership because they were experiencing a disagreement.    Instead, he urges them to reconcile with the help of their church family.   This urging is not a demand, which, given Paul’s apostolic authority he well could have made.   His urging is instead gentle consolation and encouragement for this interpersonal and therefore communal crisis.    It pairs up beautifully with the call for gentleness Paul gives during his exhortation for everyone to always rejoice in the Lord.     God guards our hearts and minds through gentle, loving, firmly grounded and fully joyful community.    I so rejoice every time FPC exhibits this good news!
            “Rejoice in the Lord, always; again I will say, Rejoice … the Lord is near … do not worry … in everything bring your requests to God … and the peace of God, which surpasses all understanding will guard your hearts and minds in Jesus Christ.”    Amen.

           
                                   
           



           

           
           


[ii] The Daily Study Bible Series, The Letters to the Philippians, Colossians, and Thessalonians, p.75

Sunday, October 2, 2011

Giving Voice to God


Psalm 19
World Communion Sunday
October 2, 2011


            Inspired by our contemporary culture at large and by the Holy Spirit persistently tapping me on the shoulder … I recently created a blog.    A blog is a way of self-publishing on the computer internet.     On the down side, there isn’t a print copy of what is published.    On the up side, little to no money is needed to create a blog and there is potential for a local, national and global group of readers.   
            All sorts of blogs exist.  Some simply work like personal diaries for anyone interested in following the blogger’s life.  Some are a public forum for promoting ideologies, organizational agendas, and academic discourse.     For example, as I study the Bible, I do so using print commentaries as well online blogs by professors and pastors.   Other blogs are a perfect tool for creative types to share their arts with any and all whom they’ve managed to attract to their blog.   According to one study published in February of this year, over 156 million public blogs exist.[i] 
            The blog I created, titled “Word Windows,” (http://wordwindows.blog.com/) is a new, faithful, and creative online homestead for me.    Many of you may know that I enjoy taking digital photos of nature.   Many of you may also know that I dabble in writing poetry.    Both of these, along with sermon and song writing, are ways I feel God connects with me and personally calls on me to share the Good News.   I express myself to share how blessed I feel with gifts that have saved, sustained and strengthened my faith journey as well as companioned other people on their walks with our Lord.
            On the “Word Windows” blog, I post a photo I’ve taken that I feel glorifies our Creator and then I write some form of prayer poem about it.   This fusion of image and word is intended to point to the beautiful, abundant, peaceful life with God we have in our Lord Jesus.   
             When I created this blog a couple weeks ago, I didn’t know I’d be preaching about Psalm 19 on this World Communion Sunday.  When preparing for the sermon each week, I always check the common lectionary – a church calendar oriented, ecumenical, world-wide list of suggested Scriptures for preaching and teaching.   Psalm 19 was on the list for today.  And the moment I read it, I really understood it!   What it teaches is pretty much how the Word Windows blog works in my life and what I hope it conveys to those who visit it.
            Psalm 19 brings a full, faithful witness to two primary ways God connects with us.   It points to how our Creator’s inspiring, instructive, authoritative “voice” comes to us through the awesomeness of the natural world and through the written word of Scripture.     
            Unfortunately, church history is pockmarked with problems regarding modes of divine revelation.    
            For Christians, there is strong, central consensus about God being most fully revealed in the person of Jesus Christ.  We come to know this revelation by reading the Gospels and by welcoming the Holy Spirit to interpret His holy truth for us in the context of our lives and our faith communities.  
            Global debates rise up, however, about how God may or may not be additionally revealed.   We accept that Jesus, as witnessed to in the written New Testament, is God’s fullest revelation.  But folks get into disagreements about how much authority to give to other means of divine revelation, such as, and specifically, whether God’s nature is additionally revealed through the natural world.   Suffice it to say, there is a lot of thick theological grass to tread upon in trying to create consensus.
            Walking on the edge of that thicket, I suggest we take a good stroll with none other than C.S. Lewis.  He had this to say – “Nature never taught me that there exists a God of glory and infinite majesty.  I had to learn that in other ways.  But nature gave the word glory meaning for me.  I still do not know where I could have found one.”
            I understand C.S. Lewis to be saying that he learned and accepted the historic story of God’s glory through reading and being taught God’s Word in the Scriptures.    The special, written revelation that led to our Bible was primary.   But no written words could capture the magnificent scope of God’s glory.    This was impressed on his mind and soul much more so through the inspiration and revelation found when experiencing the incredibly expansive, exquisitely detailed, life-thriving creation God has given us in the natural world.
            Throughout the earliest years of my life, I did not read nor was I taught the Bible.   God was intuitively grasped and not in print for me.    I didn’t begin studying the holy written word in earnest until I was hired to work at nearby Camp Johnsonburg while in college.   I recall how those 400 acres of splendid nature “spoke to me” of diversity and of cycles of life existing in, for, and to God’s glory. I’d always found nature fascinating and beautiful, but not until I read the Bible did I understand it all as testimony to our Creator.   So I take the insight of C.S. Lewis, and encourage you to do so, because I really get it.   And it helps us to get and appreciate the strong duel witness to God’s revelation that is at the heart of Psalm 19.    Another scholar sums it up by saying “creation and law, nature and word, complement each other, together bearing fuller witness to God than either alone.”   Additionally, this same scholar makes the excellent point that by “hearing the voice of God in creation, hearing the voice of God’s Law, we can join the voice of the Psalmist in the Psalms final section … praying that our words, our voice, be acceptable to God.”[ii]
            This Psalm is a wonderful, holy word to lift up on this World Communion Sunday.    All kinds of people in all sorts of places across our world receive God’s written and natural revelation.    This is common ground for all Christians.   And this truth sets the table for how we are about to celebrate God’s fullest revelation through Jesus, the Word made flesh.  
            As God’s most authoritative voice, the same voice that was present and breathing upon the formless void at the beginning of all creation, Jesus spoke instructions at the Last Supper.     He instructed every single one of his friends to remember him and commune with him through the repeating of his words during a meal of wine and bread.    He continues to reveal the loving, reconciling reality of God to every brother and sister in the faith through this ritual, this sacrament.    The Lord’s Supper is celebrated because we follow the written word in the Bible to do so.   And as we do, we have a tangible experience of holy presence.  This happens by way of two elements drawn from nature – the fruit of the grapevine (remember, we are the branches, Jesus is the vine!) and the grains that make life-sustaining bread.   
            I’m pleased to say that World Communion Sunday was originated with the Presbyterian Church.   The intention from the start, back in 1936, was for it to be a special Sunday of global, ecumenical togetherness around God’s Word.    It is a time to celebrate our oneness in Christ, the Prince of Peace, in the midst of the world we are all called to faithfully serve.[iii]     And so we are here to do so today.   
            As we share in the responsive litany found in your bulletin, may the written words inspire you to regularly reflect upon God’s glory throughout the natural world and centrally in the Scriptural witness to Jesus.     I have a feeling I’ll have at least one new Word Windows blog post to create in joyful reflection upon today’s worship!  Let us now prepare our hearts for this revelatory feast!  Amen.


[i] "BlogPulse". The Nielsen Company. February 16, 2011. Retrieved 2011-02-17.
[ii] Fred Gaiser, Prof. of Old Testament, Luther Seminary @ www.workingpreacher.org