Sunday, July 7, 2013

At This Season ...

Romans 8:31-38; Psalm 33
 
Another 4th of July in America has come to pass.   Explosive pyrotechnics etched open late evening skies right before our eyes.   Corollary concussive sounds played catch with our eardrums somewhat in tune with John Philip Sousa’s “The Stars and Stripes Forever.”  Sulfuric scents slid up our nostrils.  Grilled gastronomy settled further in our stomachs.    Patriotic camaraderie pulsed through crowds of family, friends, and neighbors.    And, through it all, my heart and mind hearkened back to the original revolutionary reasons for all such celebration, hoping for some amplifying word about God's providence and July 4, 1776.

            Once again, I found myself drawn to pay attention to the person and ministry of Rev. Dr. John Witherspoon.   Born in 1723, this native Scotsman grew up to be wary of the power of the British Empire.   The son of a preacher, he himself was ordained to the Presbyterian Church of Scotland at the age of 22.   He became a prominent evangelical through his ministry with two different parishes over the next 23 years.    During the latter part of this time period, he was visited by soon-to-be founding fathers Benjamin Rush and Richard Stockton.   Soon after, at the age 45, John Witherspoon emigrated here to New Jersey with his family, where his staunch Protestantism and support of our republic earned him the post as the sixth President of what is now Princeton University.   He was later elected to the Continental Congress as part of the New Jersey delegation and promptly appointed Congressional Chaplain.   His is the sole clergy signature forever inked on our Declaration of Independence.

            This isn’t the first time I’ve been inspired to speak about this founding father.    It is, however, the first time I’m going to quote, at some length, a famous sermon this prominent “political parson”[i] preached in Princeton on May 17, 1776 titled, “The Dominion of Providence Over the Passions of Men.”   Please open your hearts and minds and listen attentively to these words about liberty being more than a secular matter, offered from a pulpit during our nation’s birth –

            “Put your trust in God, and hope for his assistance in the present important conflict. He is the Lord of hosts, great in might, and strong in battle. Whoever hath his countenance and approbation, shall have the best at last.  I do not mean to speak prophetically, but agreeably to the analogy of faith, and the principles of God’s moral government.  I leave this as a matter rather of conjecture than certainty, but observe, that if your conduct is prudent, you need not fear the multitude of opposing hosts.  

            If your cause is just, you may look with confidence to the Lord, and entreat him to plead it as his own. You are all my witnesses, that this is the first time of my introducing any political subject into the pulpit.  At this season, however, it is not only lawful but necessary, and I willingly embrace the opportunity of declaring my opinion without any hesitation, that the cause in which America is now in arms, is the cause of justice, of liberty, and of human nature. So far as we have hitherto proceeded, I am satisfied that the confederacy of the colonies has not been the effect of pride, resentment, or sedition, but of a deep and general conviction that our civil and religious liberties, and consequently in a great measure the temporal and eternal happiness of us and our posterity, depended on the issue.  The knowledge of God and his truths have from the beginning of the world been chiefly, if not entirely confined to those parts of the earth where some degree of liberty and political justice were to be seen, and great were the difficulties with which they had to struggle, from the imperfection of human society, and the unjust decisions of usurped authority.”[ii]

            I hear more than the bold defense of American independence from the British Empire in this historic sermon.   I hear a call to bold dependence … a bold dependence on God’s moral government.   I hear him defining this as human government that supports instead of suppresses civil and religious liberty through the proper conduct of its people.   Such are the people who truly know and trust, who place their first confidence and hope in the power of God to bring about justice and peace though the conflicts that result from our always imperfect human society.    This is not government and conduct born of pride and resentment against human tyranny, but chiefly of bold belief in the prevailing providence of Almighty God.    Rev. Witherspoon also speaks to this in part of the sermon I did not read, which urges us with great evangelical fervor to be united to the mercy of Christ Jesus with a “lively faith” rather than with what he called “resentment of a haughty monarch.”  

            This sermon is a clarion call to have faithful humility at the foot of the Cross in every season of our totally interdependent human life together.   For upon that Cross, Jesus liberated all of humanity from eternal bondage to the greatest tyranny of all – the oppressive, unjust power of sin.   Individually and collectively, we therefore have the freedom to choose time-bound and timeless happiness through our obedient living to the steadfast love of God in Jesus Christ.

             How good to know and be reminded that at the birth of our country 237 years ago, Rev. Dr. Witherspoon’s well respected and highly charismatic voice was heralding our Lord as the one true hope of human society.  He is one founding father nobody can claim was a deist.   Have you ever heard it said that more of our founders were deists rather than Christians?   Deists believed that God created the world and then let it operate under its own natural laws, not ever intervening in human affairs.   I’ve heard this claim many times.  And it’s something I’d love to study in greater depth sometime.  But from what I have come to know, none of our founders were atheists, some were deists, one was Roman Catholic (Charles Carroll) and the majority were a diverse mix of Protestants.   Messiah College history professor, John Fea, concludes that they “all believed in an active God who, to various degrees, governed the world by his providence.”   That is, in God who remains faithful to us, upholding and blessing and guiding us.

            Witherspoon was certainly and blessedly specific about this. Through him we hear a full echo of Psalm 33’s declaration that “The counsel of the Lord stands forever, the thoughts of His heart to all generations.  Happy is the nation whose God is the Lord, the people whom he has chosen as His heritage.”  We also hear in his voice the Apostle Paul’s conviction that Jesus intercedes for us in all human hardship, distress and persecution, and from this gracious power we can never be separated.  

            Beyond affirming the example and the preaching of Rev. Dr. Witherspoon, plus my bit of reflection on deism, as well as expressing my desire for further study, I’m not one to speak much from the pulpit my opinion about any ongoing American culture wars related to whether we were founded as a Christian nation.   As with all of us, I generally trust that as our founders matured in faith throughout their lifetimes, they varied their opinions about how it might directly and freely influence public affairs.   I’m content to keep fundamentally teaching and reminding us as Americans and as Christians to pop up the umbrella of God’s providence and grace in Jesus Christ so that we find ourselves securely holding onto its protection as we go out to diversely express our faith through personal words and deeds across the many contexts of our lives.     In doing so, I’m glad to conclude today’s reflection with these words from Dr. Daniel Migliore, my Systematic Theology 101 professor at Princeton Seminary –

             “God does indeed rule and overrule the events of each human life and all of history.   But the way in which God rules and overrules the world of freedom, sin, and suffering is by the power of Word and Spirit, the power of sacrificial love that is stronger than death.  This is the way of the divine [government] in the light of the ministry, cross and resurrection of Christ.  To be in Christ and to walk by the Spirit is to participate in the energy of God’s liberating, sacrificial love and to be given new courage and hope by it.”[iii]   Amen.   



[i] an appreciated title from http://liberty-virtue-independence.blogspot.com/2011/08/dominion-of-providence-over-passions-of.html
[ii] http://teachingamericanhistory.org/library/document/the-dominion-of-providence-over-the-passions-of-men-excerpt/
[iii] Faith Seeking Understanding, Daniel L. Migliore, p. 188



No comments: