Sunday, March 24, 2013

Untying Our Way to Easter


Zechariah 9:9-12; Luke 19:28-40

 
Palm Sunday 2013

 
            Jesus paused.  He paused amid the olive yards, fig orchards and palm groves that sat on the sloping hillside some two hundred feet above and immediately to the east of Jerusalem.   He had traveled round this way many times before -- especially when heading to Bethany, the village where his good friends Lazarus, Mary and Martha lived.   

            On this day, He paused in prayer and in deep sorrow.   The devastating sin of all God’s children and the sad, sad conquered state of the holy city compressed his holy heart like an accordion sounding a slow, soulful lament.    He alone understood what lay ahead after this final, faithful descent into the valley of Kidron and then up through the great gate.     Many a mighty prophet before him had passed this way, had looked down from this Mount of Olives ridge where Ezekiel had proclaimed the glory of the Lord stood (Ezekiel 11:23).  But none had gone as far as he was about to go.  

            The pause was not just to take a personal and historic inventory.  It had the purpose of propelling his divinely and carefully prepared plan further into motion.    He did so by sending two of his closest disciples ahead into a village to secure his ride.     This would be a ride downslope through a massive gathering of faithful people eager for his mission – as they understood it – to commence.   

            Jesus had eternal understanding of their pregnant human expectations.  He knew that he needed just the right ride for his most sacred journey.   He didn’t factor things like comfort and speed into this decision.   This wasn’t going to be a royal race to some grand finish.     It was going to be a carefully measured parade toward his full passion as the Son of Man.    His ride needed to be about powerfully symbolic impact.    And so he chose a young donkey that had yet to ever carry a passenger.

            The disciples were to find this colt waiting for them, untie it, and guide it back up through the hopeful to the hilltop haven.   This was no random act, Jesus had made careful arrangements.    So when the disciples were asked by the owners of the colt why they were untying it, they did as Jesus commanded them to do by replying, “The Lord needs it.”   Perhaps that was some agreed upon password between the owners and Jesus.   It worked.   After untying it, they brought it to Jesus so He could climb upon its cloaked back and ride on, ride on into his Holy Week journey …

            I haven’t set foot in the ancient holy land.   I’ve seen lots of pictures, and I quite enjoy studying, visualizing and describing what Jesus and the disciples directly saw in their day.    And I’m particularly grateful for small but significant details provided by the Gospel writers.    This week, a zoom lens closed in on how Luke tells us the detail about untying a donkey.  

            I love that we are told this because of what that donkey symbolized (which I’ll mention in a minute) and because Jesus’ holy journey to fully reconcile us with God did not commence until his disciples were obedient to the specific task given to them.     It inspires me to wonder … what should we be untying as we make our way with Jesus to Easter 2013?    I’m inspired to answer that we need to be untying human expectations, unhealthy pride, and any reluctance to call and present ourselves as Jesus’ disciples.

            Jesus did not choose to ride through the fanatical throng astride the back of a majestic warhorse.   Had it been the holy plan to lead a very this-worldly, violent, bloody overthrow of Roman rule, this would have been the appropriate ride.    Again, he knew the human expectations he was going to be passing through … how, from their palm waving, royal parade perspective, his arrival was supposed to be the opposite experience of the inglorious day King David fled from Jerusalem as his third son, Absalom, was trying to assassinate him.   He knew the people saw homecoming in him, the triumphal arrival of their new and glorious God-appointed king, the One to save and restore Jerusalem and the Israelites.    He knew they completely counted on God’s long-promised Messiah and on their notions of what power this would bring.

            What a surprise it must have been to see Jesus’ ride.    His being astride the colt was contrary to their rather violent expectations.   He had chosen to fulfill the five hundred year old prophecy of Zechariah (9:9), to pass through them in a way that symbolized sacrifice, humility and peace.    He was indeed their new king, their Messiah, but they weren’t really prepared to untie their culturally conditioned expectations so as to grasp hold of and trust the fact that God alone had the true plan to secure their salvation.    We know this to be true because they soon felt betrayed, and so they in turn betrayed.  Within days they were demanding to have Jesus crucified.    There’s no word on what became of the poor colt.

            This week, let us untie any of our expectations about God’s power being aligned with the emotionally, physically and systemically violent power-playing ways of this world.   Let us instead parade great humility and choose to follow paths of peace as we ride along with Jesus toward Easter morning.       

            Every such step helps us to untie our unhealthy pride.    Of course, having a certain amount of pride in ourselves is a vital part of daily living.   It gives us our sense of purpose, bolsters positive self-esteem, empowers us to build on our life accomplishments and contribute to the greater good.   The trouble is, our human pride, saturated in sin like a cucumber in a jar of souring brine water, so often slips into disrespectful arrogance.    19th century theologian Soren Kierkegard defined our being in this pickle quite well when he wrote that “The proud person always wants to do the right thing, the great thing. But because he wants to do it in his own strength, he is fighting not with man, but with God.”    

            Want to check the spiritual health of your pride?    Return to this morning’s lesson from Luke and picture yourself standing in the crowd as Jesus passes by you.    As you go about waving and lying down royally symbolic palm fronds as well as welcoming cloaks, ask yourself – Do I truly want and trust God’s way of sacrificial love and unifying peace to completely rule my heart and absolutely reign across this world?   

            This would have been the right question to ask a couple thousand  years ago for rightly welcoming Jesus as the Messiah-King.    It’s still the right question in 2013.  This week, untie any unhealthy pride and reconfirm your utter allegiance to the broad, bold amazing grace of God in Jesus Christ.  

            The third and final thing I’m inspired to ask us to untie this week is any reluctance to call and present ourselves as Jesus’ disciples.    Notice how in the story of Palm Sunday, Luke very clearly identifies as disciples the two who helped Jesus secure the colt and as well as all those in the crowd welcoming him on his sacred journey.   They weren’t more loosely identified as faithful folks, or followers, or friends, or members, or volunteers.   

            The Greek word used by Luke for disciple means learner, a student.    He was referring to people on a real world learning curve, committed to constantly seeking knowledge of God through Jesus and to intensively practicing to the point of good habit all the things about God’s kingdom that Jesus taught by word and example.   

            In your mind and heart, as well as before others, can you recall the last time you’ve first and foremost identified yourself as a disciple, as a devout student of Jesus Christ?    I’m thinking most of us have at least some reluctance to state this.   It’s more comfortable to generally call ourselves Christians, Presbyterians, church members, and such.    There’s nothing at all wrong with this, but I do believe more specific biblical language can help inspire and challenge us to grow in our commitment to Christ.    This is one of the reasons our bulletin says FPC stands for more than just Fairmount Presbyterian Church … it also means we are Faithful People in Christ!                This week, may we also untie any reluctance to be true disciples – to study and to stand with and to be sent out by the One who leads us to bear divine kingdom building witness in this world.      

            By God’s grace, let us untie our way to Easter 2013.   I pray our faith and unity and holy passion will be strengthened through this morning’s worship and fellowship, as well as through our beautifully moving service of Maundy Thursday and Tenebrae.     I pray that as we shout hosannas from our hearts, that God’s way in Jesus Christ our King will indeed be greatly praised – even as it is revealed to be counter to our human expectations, as it convicts our unhealthy human pride, and as it holds our discipleship to account.    Amen.   
 

 

 

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