Sunday, June 8, 2014

Forever in Flow




Isaiah 55; John 7:37-39
Pentecost 2014

            When a woman named Cathy Sky was forty years old, she found herself totally stressed out trying to complete her Master’s degree thesis.  That’s quite understandable whether you’ve been through the same experience or not.   Miss Sky woke up on one of those muscle-knotting mornings determined to loosen her writer’s block.   So she turned on the television and tried to channel surf the stress away. 
            Suddenly, she found herself having an unexpected reunion with a comforting, very wise friend known best to her back in her childhood.   All kinds of tensions subsided upon seeing the soft-blue sneakered man wearing the red cardigan knit by his mother.    Mister Rogers.   He was working on a greeting card craft.   In that gentle yet profound way of his, he offered these words to his through-the-television screen neighbor – “It’s fun when you have a project.  You have an idea for something to do, and the think about how you want to do it.  It takes a lot of planning.  I know it’s hard work.  And I’m so proud of you for trying.”
            Cathy Sky immediately interpreted this as no coincidental encounter.  She quickly understood it to be a living, loving, compassionate, and totally empowering word from God.  The empowering words nestled deeply and wonderfully within her heart.   She was able to start writing productively once again.   In the space between the television screen and her La-Z Boy recliner, she was certain the very real power and presence of God flowed to her through the spiritual gifts of Fred Rogers.
            Having been trained and ordained as a Presbyterian Minister, the late Reverend Rogers knew a lot about heavenly flow.   He believed it happens as the Holy Spirit works within, through and around us all.   He trusted that his good words of affirmation, education, and character formation would be used by the Spirit in the lives of all who heard them.    He perceived this world as thirsty for the living water of Jesus Christ and believed the Spirit slaked the thirst of and flowed forth from faithful hearts. 
 In Mister Rogers neighborhood of the heavenly kingdom, God’s Word was streamed through countless encouraging, caring, Spirit blessed words.   These did not return empty.  They accomplished the good purpose for which they were sent.    “I’m so convinced,” he once said, “that the space between the television set and the viewer is holy ground.  And what we put on the television can, by the Holy Spirit, be translated into what a person needs to hear and see, and without that translation, it’s all [rubbish] as far as I’m concerned.”   
I don’t think there could be any clearer words on how much he depended on the Spirit!  When you and I independently and collectively study the Bible, the same holds true.  We do so while standing upon the holy ground through which flows the Spirit-driven Good News of our Risen Lord.
            On this Pentecost Sunday, I felt drawn to today’s text from John’s Gospel.  Perhaps it’s because it’s the time of year when many of us spend more time beside and in and on bodies of water.   Of course, the beautifully rich symbols of fire, dove and wind are also outstanding teachers of the third person of the Trinity’s power.   Throughout the Bible, the dove symbolizes God’s peace and covenant with all creation; fire represents being led, inspired and refined by God’s wisdom and will; wind represents the creative breath of life.
When thinking of the Spirit as a river of living water, it’s helpful to reflect on the geographic fact that ancient Israel had numerous dry river beds.  The only time water flowed through them was when there was runoff from rain.   People waited and waited and waited.   This wasn’t something that could exactly be predicted and planned upon in that pre-scientific time.  The image of dried up rivers was therefore often used by religious teachers as an image of drought – the physical kind and it’s damage to life-sustaining vegetation, as well as the  spiritual kind and it’s damage to hopefulness.   Have you ever experienced either or both kinds of drought? 
But the despair of droughts would simultaneously yield a deep longing within people for the arrival of a mighty flow.   Ancient preachers therefore also spoke of them to inspire hope.  They preached that living a righteous life is like a mighty, ever-flowing river … a life convinced that God does not abandon God’s thirsty children to dry riverbeds of despair and death.  In addition to today’s Old Testament lesson, Isaiah spoke of this in the following way – “The Lord will guide you continually, and satisfy your needs in parched places … you shall be like a watered garden, like a spring of water, whose waters never fail.” (Isa. 58:11)
            It’s not surprising at all that on the last day of a great Jewish festival celebrating God’s provision and care for our lives, Jesus said to his disciples, “Let anyone who is thirsty come to me.”     In other words, anyone feeling parched in spirit, abandoned by God on some dry, cracked stretch of life.  All were invited into the holy flow of Jesus to be rejuvenated and sustained.   
Earlier in John’s Gospel, we are told of a time when Jesus demonstrated what this experience was like.   It happened after Jesus approached a foreign woman.   She was a Samaritan, part of a people long despised by upstanding Jews.  She was regarded as no cleaner and no more significant than a wild a dog.   And, more generally, as a woman she suffered the oppressions of a male-dominated culture.   Talk about living in a parched place.   Rabbis certainly did not approach Samaritan women.   Yet Jesus did, as she stood by a well.  Then he made a promise to her saying, “The water I will give you will become in you a spring of water gushing up to eternal life.”   
Even as he proclaimed this to her, and declared a related message to his disciples on the last day of the Festival of Tabernacles, Jesus knew the day was coming when he would no longer be physically present.   He knew what his death, resurrection and ascension would be like for his followers.    He knew how much anxiety they would have that the holy flow of his teaching and healing and loving would evaporate and leave the world behind more arid than before his miraculous arrival.  
But Jesus also knew his full identity.  He knew he was in complete accord with the Trinity.   He knew the life-sustaining power of the Spirit that had been flowing through him on earth had been doing so since the beginning of time.   It had touched many lives before him, though never as fully.   Our Lord understood his death would not stop the forever flow of the Spirit.    And he knew that the only way to really flood this love-parched, sin-dehydrating world was for this power to flow through and beyond the Cross and the tomb.    As one man, living in one region, at one time in history, Jesus of Nazareth was limited.  However, as our Savior, and in the Spirit, there are no bounds.   Like water and rain coming down from the sky, the Spirit of the Living God’s reign brings forth flourishing buds of new life, peace, and joy.  What fresh buds are you in need of today? 
This is what we celebrate every Pentecost.   It’s what quietly rushed through Mister Rogers with way more might than the Mississippi River.   It’s what covers the sacred space between pulpit and pew, between all our faithful conversations.   It’s what fills and unites us as we share in communion.   In the Spirit, we are all pipelines of God’s redeeming power in Jesus Christ!   Where will you help direct the flow today?   Amen.   
             

Sunday, June 1, 2014

Higher Learning



Psalm 119:30-37, Luke 24:44-53

            This morning’s passage from the Gospel of Luke is all about where to look for Jesus Christ and moving ahead in our daily journeys as his disciples.   It tells of our Risen Lord blessing and instructing us to be Easter witnesses.   Counting our blessings and feeling sent to carry on is hopefully something we all can relate to.   But what about that strange, seemingly incomprehensible part of this scene?  The part traditionally called the Ascension?  

It’s not something we’ve seen before.   We’ve seen hot air balloons and space ships rising to the horizon.  We’ve seen fireworks rocket into the sky.   We’ve seen dandelion seeds and soap bubbles ascending.  Yet we won’t ever see what Luke reports happened in Bethany.   We weren’t there when the historical Jesus withdrew from everyone and was carried up into heaven.   

This bit of biblical history boldly defies our logic and our desire for physical proof.   So does the resurrection, of course, but we know how to celebrate Easter.   Declaring today Ascension Sunday doesn’t quite have the same clarity.    Yet it does have an important lesson to teach us.  It’s a lesson in higher learning about where to look for Jesus and about faithfully moving ahead with our daily lives as disciples.   Bethany, by the way, is where Lazarus learned how to move ahead in the resurrection power of our Lord.

Verse 51 of this morning’s Gospel text talks about Jesus being “carried up” into heaven.    For this passage to have relevant meaning to your life when you go back home today, I think it’s really important to come to some conclusion about what this means.   Do you believe the body of Jesus was literally lifted off the ground?   And if so, was he being launched into a vast and distant realm where he came from?    Or does his being carried up into heaven have a more symbolic, metaphoric meaning?   Where might we all faithfully conclude Christ’s body is right now at this very moment?   These are questions I spend time pondering and studying as I prepare these Sunday morning messages.  

Some of you have heard me say a few times that every translation of the Bible is an interpretation.    In our Presbyterian tradition, we place a big emphasis on trying our best to understand what the biblical writer had in mind when the original words of witness were written down.   We then try to figure out how this may apply to our lives today.  So the bigger question is -- what did Luke mean when he reported this holy event?

The word we translate into English as “carried” is a verb that Luke understood to mean “to stand by or set up.”   More specifically, it means “to make firm, to establish, to keep intact a family or an entire kingdom, to uphold or sustain the force of something.”[i]    Elsewhere in the Bible it’s used to describe someone standing before judgment.   It’s not so much about “carrying” something in the sense of luggage.   It’s more about “carrying” on a message and a plan.  Luke is saying to us that something happened to Jesus that further set up, kept intact and sustained his followers and kingdom.   This something was Jesus returning to Heaven.

 It’s common enough for folks to locate heaven beyond the universe as we know it.   Coming to a firm conclusion about heaven can therefore be literally over our heads!    We’ve inherited this vertical view from ages past.   The first disciples very much understood heaven in this literal this way.   So when the tomb conquering Jesus was suddenly nowhere to be physically seen, they automatically concluded Christ been carried up into the cosmos.    They needed to explain why on earth he wasn’t around anymore.   Wouldn’t we have as well?   This worldview is how they coped with the reality of having to move ahead as his disciples without his physically resurrected presence there to continue walking and talking and teaching and healing them.

But Luke didn’t seem to only understand heaven in this way.  The word he wrote down that we translate as “heaven” has a deeper meaning.   It means the perfect seat of order for eternal things. [ii]     

I think it’s safe to say that the bottom line here is that this ascension scene, like the resurrection scene before it, won’t ever be exactly explained scientifically or historically.   We therefore just need to focus best we can on the faithful, empowering truth for our lives that emerges from the story.   Regarding Luke’s higher learning lesson for us today, we can understand this truth as follows – Jesus lifted up his hands and gave a benediction to his disciples out in Bethany, he then withdrew from them in order to further establish his eternal seat of order and further set up, keep intact, and sustain his followers and his holy kingdom.  

This is so important to understand.    We all sometimes get to feeling like Jesus has left the building.   That our Lord is over us but really not among us.    But Luke’s witness to Jesus being in heaven has no sense of abandonment about it.   Jesus didn’t take off and leave those who loved him and whom he loved to his grave and back.   His ascension was about his rising higher in the eternal realm that can’t be physically located but that we are blessed from and invited to faithfully enter into.   It’s about our moving ahead while our Lord sustains us, holds us intact as his family and as citizen saints of his holy kingdom.

However it exactly happened that the person of Jesus departed this planet, it was for the holy purpose of strengthening and sustaining his new body on earth, we who are the Church.   It was for making clear to every disciple that they would have to move ahead and firmly stand by the divine plan of salvation as it is further established.

It’s now six weeks after our Easter celebration.   Where are you looking for Jesus so as to keep following him and carrying on his Good News message?   So you, as the Psalmist once sung, can keep choosing the way of faithfulness and turning your heart toward holy decrees?    Should you look for Jesus walking up upon the clouds?   Peering down on you from a shining constellation?    Saturating you with holy energy as we stare at the sun?

In addition to giving us a fuller perspective on heaven, Luke also reports where Jesus told his disciples to keep looking for him and heavenly life.  No surprise, really.   Right there in verse 45 we are told to look for him in the Bible.   Every day and time we do so, our Risen Lord opens our minds to understand these ancient, divinely inspired words so we can confidently bear witness to his life-redeeming truth.   Though his resurrected body is no longer walking among us, he is very much alive within our hearts and minds in this way.  It’s happening right here and now for all of us.  Our Lord isn’t just up and out there waiting for us to arrive someday in our inevitable future, but among us in the here and now, empowering and equipping us for ministry in his name.    

Next week, when we celebrate Pentecost, I’ll talk more about how this higher learning flows to us.   For today let’s celebrate that when we get together to joyfully worship as we are here today, the knowledge blessedly bestowed upon us from our Lord’s exceptionally perfect and eternal seat of order comes together so we can go forth and embody it in this world to his glory.    Contemporary Christian singer Phil Wickham captures this perspective on the ascension well in an energizing praise song called “The Ascension.”  It opens with these lyrics – “This is the start of something amazing, a moment when heaven touches earth.  Here in our hearts, Lord, we are waiting.   For something that’s far beyond what we’ve seen or heard.”

Let’s also celebrate that each of us is a vital part of the entire Church.   And to say that the Church is the physical Body of Christ is to commit to being mindful of how we are regarding it.   A pastoral colleague whose sermon I read reminds us of this with the words, “We say that the church is the body of Christ without thinking about what that might actually mean. If the church is the body of Christ, then we are called to give to the church the devotion and respect that Christ deserves.  To honor the church as we honor Christ is also to remember that in a powerful way, we are each a part of this body of Christ.”[iii]

A man named Matthew Eldridge has an awesome way of reminding us of what it looks like when we as a church consistently look to our Risen Lord through the Scriptures in order to help move His ministry ahead.    Mr. Eldridge has appeared in many Hollywood films yet is unknown to most everyone outside this industry.    His physical presence is part of what makes famous actors shine.    You see, he’s a professional body double.   We never see his face or hear his voice, but we do see his hands, feet and body as he stands in for the stars in certain scenes.   People wonder why he’s more than happy to be in such roles.    It’s because he and everyone else behind the scenes just love being part of the creative process.    “There's something magical about creating something collectively larger than ourselves,” he explains.   He then goes on to say, “That's how it is in ministry. Ministries are built with the hands of capable individuals who may never receive recognition for the work they do …. They do what they do for the glory of God. Their satisfaction comes from knowing they help to build something beautiful for God's kingdom … that they are being the hands of Christ.”[iv] 

Where is our Lord carrying on his mission of hope, peace, justice, love and forgiveness   today?    Faithful friends, don’t look up and don’t wait to see him in a distant eternal future.   Look around you now.  Look within yourself.    Look to the Scriptures.   Journey on with Jesus.  Amen.   





[i] http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?strongs=G2476&t=RSV
[ii] http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?strongs=G2476&t=RSV
[iii] http://www.ministrymatters.com/all/article/entry/5046/ascended-into-heaven
[iv] Matthew Eldridge, "The Hands of Jason Bateman and the Hands of Christ," Christianity Today (3-18-13)

Sunday, May 25, 2014

Between the Crosses



Psalm 98; John 15:9-17
 Memorial Day Weekend

            In Flanders fields the poppies blow, between the crosses, row by row.    The American Legion paper “Buddy Poppy” was inspired by this haunting poem.   It was written by John McCrae.  He was a Canadian physician, author, artist, and soldier during WWI, where he served as a surgeon in charge of a field hospital during the Second Battle in the Belgian municipality of Ypres (pronounced e-press).    This fierce trench battle basically ended in a draw.  It is infamously remembered because it marked the first time Germany used mass poisonous gas on the Western Front.  
            Death surrounded John McCrae.   He was particularly anguished by the shell burst death of Lieutenant Alexis Helmer of Ottowa on May 2, 1915.   This younger man was a former medical student who’d become a friend.    There wasn’t a military chaplain available to conduct the funeral ceremony.   So McCrae led one.   The next day, while sitting in the back of an ambulance parked near Alexis’ grave, this author of several medical texts and earlier poems composed what you have before you on the bulletin cover.  He did so to help process his anguish.[i]   He did so to memorialize all those who sacrificed their lives defending against their enemy.  He did so to exhort the living to press on for the good cause.  We are the dead; short days ago, we lived, felt dawn, saw sunset glow; Loved and were loved, and now we lie, in Flander’s Fields.  Take up our quarrel with the foe!  To you from failing hands we throw, the torch; be yours to hold it high!  If ye break faith with us who die, we shall not sleep, though poppies grow, in Flanders Fields.
            What in particular is it about the poppy that drew this poet’s attention?   About what was just a common weed in Europe?   The vivid blood-red color of many certainly comes to mind, as well as their association with sleep and death in ancient mythology.    Perhaps John McCrae most had in mind, however, is that poppies were known to symbolize both remembrance as well as resurrection.    One good reason for this is that poppies literally pop up again year after year.  They self-seed, often showing up in neglected spaces.[ii]   But I’ve also come to understand that some seeds can lie on the ground for many years.   They sprout only after the action of rooting up the soil around them.[iii]
            Jesus taught that faith is like a seed (Luke 17:6).    Throughout our lives, the measure of seed given to us by God is blown about by the wind of the Holy Spirit.   Each time it lands, we have a choice.   We can let it lie.   We can remember and trust that it will eventually pop up into new life, that when we are united with our Lord in a death like his, we will certainly also be untied in a resurrection like his (Romans 6:5).   Our other choice is to root up the soil around us.  We can immediately work the common ground all of humanity walks upon for the sake of Jesus Christ.   We can then watch life suddenly and beautifully bloom, life that offers living hope and truly honors selfless sacrifice for the biblical ideals of love, peace, and justice.    When we root up the soil for the sake of righteousness, we make known our Lord’s ultimate victory.  We join with the Psalmist who exhorts us to joyously sing along of new and marvelous things, while assuring us that all the ends of the earth have seen the victory of our God. (Psalm 98)
            Through the Gospel of John, Jesus makes it clear that the faith given to us by God should not lie asleep.   We are all called to faithful obedience and to fostering holy friendships.   We are firmly instructed to abide in our Lord’s great love.  This love is not the stuff of glossy romance.     It’s not the sentimental empowerment such as was propagated at the beginning of WWI.    It’s intimately obedient and radically selfless love.    It’s the love contemplated whenever we look between the crosses.  It’s the love born on the grave grounds of grief and that victoriously pops up across every plain of this world through the power of our Savior.   It’s the love that was warmly manifest one shivering Christmas Eve in the hearts of human enemies four months into WWI, when both sides of the trenches agreed on an unofficial truce in order to sing “Silent Night” together and share provisions.[iv]
            University of Illinois professor Jonathon Ebel has written a book titled Faith in the Fight: Religion and the American Soldier in the Great War.   His research focused especially on Christianity and involved spending eight years “combing through letters, poems, diaries and memoirs from troops, their family members and people who worked for war support agencies such as the YMCA.  He also reviewed public literature such as Stars and Stripes.”[v]   By the time he was ready to author the book, his initial expectation of what he was going to write shifted.   Here’s what he had to say about this to an Illinois news reporter  – ““I started this project back in March 2001 thinking that I was going to tell a standard World War I story about disillusionment, where people bought the Christian pro-war rhetoric, went off to fight and realized later that they’d been duped,” Ebel said. “As it turns out, I found something quite different.”[vi]  
            What he found was a strengthening of the religious framework surrounding the war.   Despite the tremendous horrors of destruction and death, soldiers found the war to be profoundly meaningful to their faith.    For example, he reviewed reports of infantryman decorating their gas masks with strains of Protestant hymns such as “I need Thee, Oh! I need Thee, every hour I need Thee.”   Although he also found evidence of atheists in foxholes, for the most part he discovered that Christian faith “lent transcendent meanings and purpose to death and suffering, elevated those who died in combat to the level of heroes and martyrs and promised them eternal salvation.”[vii]
            After reading about this book, I was curious about what was being preached and published by Presbyterians at the time.   The internet really is an amazing research tool.   I used it to find an article published on January 20, 1914 in the Presbyterian Outlook magazine.   It was written by a Rev. J. Brierley.   Paraphrasing his fine words just won’t work, so I hope you find this excerpt interesting and relevant --
            “Faith, in all the spheres, has shown itself the governing principle, the motor force of human progress, and if there is to be any further progress it will be on its lines.  The next step, if progress there is to be, will lie in a great national and international act of faith … Suppose we as a nation … threw its whole force into a great act of trust!  Suppose it appealed to its neighbors on their better side instead of their worst … We shall have no way out of the present imbroglio till the Christian Church begins once again to indoctrinate the nation with Christian principle; till, by the passion of its own enthusiasm, it fills with this faith the [person] in the street and the [person] in the Cabinet; the faith in the highest in [people]; this faith, with all its glorious risks, with all its glorious and sure results.”[viii]  
             This sermon was a call to respond first and foremost to horrendous human conflicts by peacefully abiding in Jesus’ selfless, sacrificial love for all humankind -- ally and enemy alike.   It was a call to remember and root-up the spiritual soil we all walk upon as God’s precious children.   Again, this love is not merely a soft, sentimental affection.   It intimately and bravely battles against evil, in times of conflict and in times of peace.   This great love understands evil has been ultimately conquered through Christ.   The power of our Lord’s victory is manifested in a myriad of ways by the Holy Spirit.   It is active in all our lives before, between and beyond the crosses.  
            In addition to family food gatherings and fun summer welcomes this Memorial Day weekend, I pray all the branches of the Christian family tree in our country and across the world passionately consider how the Spirit is leading them to help more and more people abide in the selfless, saving love of our Lord … with all of its “glorious risks, glorious and sure results.”   Amen.  



[i] http://www.firstworldwar.com/poetsandprose/inflandersfields.htm
[ii] http://www2.fiskars.com/Inspiration-Projects/Growing-Flowers-in-the-Garden/Growing-Poppies-from-Seeds#.U4CNxvk7um4
[iii] http://www.firstworldwar.com/poetsandprose/inflandersfields.htm
[iv][iv] http://history1900s.about.com/od/1910s/a/christmastruce_2.htm
[v] http://news.illinois.edu/news/10/0421war.html
[vi] ibid.
[vii] ibid.
[viii] http://preshist.wordpress.com/