1 Samuel 1:13-18; Matthew 6:5-13
An ordained Minister of the Word and Sacrament … sits in the corner
of a local coffee shop trying to prayerfully converse with God. The pastor is relieved not to actually see
God in the form of George Burns and to just generally sense God’s living
presence. At one point she finds
herself asking, “Lord, why do I need to tell You what I need in prayer?” She discerns God saying in reply, “Because I
love you, my child.” She knows this, of
course, but feels the need to press a little further, to intellectually wrangle
on. “Yes, for that I am forever thankful.
But You know my heart inside and out, you know what I need even before I
do. Why do I need to tell You what You
already know? I trust You will act with
love and mercy whether I speak to You or not of my needs.” She falls silent. She waits for a reply. She sips more coffee. Silence.
Takes a bite of blueberry scone.
Time stretches out. She starts
questioning her line of questioning. Ongoing
silence. About forty minutes and three
saucers full of ground up caffeinated bean juice later, she detects a divine
whisper. “My dear child, we are
family. You and I have a unique,
tight-knit relationship. It’s one born
of the love I personally bestowed upon you.
Loving relationships, most especially the one we share together, need
honest conversation. True enough, I
will act as I will act and the reasons won’t often be clearly revealed to
you. But this doesn’t mean our
relationship is like those necessary but frustrating One-Way streets you humans
have constructed. I do have dominion,
but I also desire dialogue. You didn’t
enjoy not hearing right back from me, right?
Nor do I enjoy when I don’t hear from you.”
In the
midnight hours … outside after another loud ‘n wild show, the heavily
tattooed and body pierced songwriter and lead singer of a hard rocking band
pauses instead of passes out. He takes
note of his small place underneath the heavens,, of how the stars far outshine
his overblown rock star ego. They seem
to dissect him in a soul-stirring way.
They call to him of a homecoming he’d been long away from since growing
up with his preacher dad. He can’t
recall the last time he spoke with the Lord about his life. Slowly, sullenly, in that sobering
starlight, he begins to write down a few words. “I looked up at the sky tonight,” he writes,
“to see Your face and feel Your presence now.
I need You here right now. I came from a lonely place, the windows
closed on my darkest hour. I need You
here right now, ‘cause You won’t leave me lonely … You won’t leave me broken in
a world that not my home.” (Josey Scott of the band Saliva). More words like this pour out in the shadow
light of the stars, building a highway between his sin-sick soul and his
Maker’s holy heart. So much so an
entire collection comes together, the makings of what would become his first non-rated
“R” album. He gives the collection the
Christ-tinted title, “Blood Stained Love Story.”
In
the middle of an average day … a stay-at-home mom paused from
daily chores in order to approach her Lord.
A life-long and self-dubbed “devout” Christian, she quietly speaks aloud
saying, “Most gracious God, heavenly Father, eternal in the heavens, Alpha and
Omega. I hesitate to bother You with
such petty details about my life. But
I’m so tired. My spirit is sagging more
than my aging skin. I need energy, some
new joy. If You, according to Your most
glorious, everlasting, wise, powerful, omniscient will would see fit, please
grant this petition from for my humble spirit.
I know I’m just a sinful speck on the spacious screen of all that is
sacred in You. I’m a sinner, of the
same idolatrous heart as any and all mayhem makers. I’m not worth Your time. But I read and believe in Your holy Word the
Bible of how You care for even the smallest sparrows who’ve fallen from their
nest. My nest, most heavenly Father,
feels like its falling. So I pray, dear
Jesus, if it be Your glorious and eternal will … please hold it up.” From the nearby stairwell of the family
home, her young son overhears these words.
He can’t quite understand them all.
He doesn’t get why the prayer sounded so complicated. He’s confused because he’d learned in Sunday
School that folks should just approach the Lord with faith like a child. He suppresses the urge to run to his mom,
confess that he heard everything and then instruct her to next time simply say,
“Daddy, I’ve got a boo-boo in my heart.
Please make it better.”
As these opening
vignettes hopefully illustrated, approaching God to make a personal, prayerful
petition isn’t always easy. It can be
more comfortable praying for others than for ourselves. We can get caught up in intellectual
arguments with ourselves about whether or not we even need to enter into
conversation with the Almighty. We can
get caught up for many years totally ignoring the God we knew in our youth. We can get trapped in tongue-twister prayers,
more concerned with how to properly address God than with simply stating our
soulful desire.
So how best to make a
prayerful petition to God? How do we
come to experience what the poet John Greenleaf Whittier once affirmed by saying,
“Every chain that humans wear crumbles ‘neath the weight of prayer”? Like Hannah, how do we whole-heartedly petition
God about our anxiety and sad countenance with honest hope of receiving a
blessing?
In his book Prayer:
Finding the Heart’s True Home, Quaker theologian Richard Foster reminds us
what our faith tradition highlights as the definitive model petitionary prayer. He points us to Jesus’ example in Matthew
6:9-13. He reminds us to frame our
personal requests in this way, focusing on three words – give, forgive, and
deliver.
So many of us folks have
deep pride in self-sufficiency. Asking
for help, admitting we are dependent on another … even God … can thus be a
tough thing to do. Jesus knows this,
hence he teaches us to practice it. He
teaches us to petition God for our daily bread. Daily nourishment of body and spirit. The little things that sustain us and fuel
our faithful service. “What if,” writes
Foster, “the only things we were allowed to talk about in prayer were weighty
matters, the profound issues? We would
be orphaned in the cosmos, cold, and terribly alone. But,” he goes on to conclude, “God welcomes
us with our 1,001 trifles, for they are each important to God. We pray for daily bread by taking to God
those trifles that make up the bulk of our days.”
Accepting that God cares
about and helps us with even our tiniest trifles builds up trust. Upon this trust we then ask for holy help
with bigger things burdening us. We ask
for forgiveness of our sins, those things we do against God and neighbor as
well as don’t do for God and neighbor.
Believing that God is giving empowers and equips our belief that God is
forgiving! Foster hits a particularly
honest stride when he invites us to consider what forgiveness is and is
not. It does not mean that “we will
cease to hurt, that we will forget, that we can pretend the offense did not
really matter.” It is “not acting as if
things are just the same as before the offense.” What it means – and this is why it’s so
crucial to our personal petitions – is that forgiveness “is a miracle of grace
whereby the offense no longer separates.”
It means that God helps us not to use any offense to “drive a wedge”
into our relationships. When we
experience this, we are far better able to accept that God, through Jesus
Christ, doesn’t use our sin to punish us.
It is instead fully forgiven and we are constantly welcomed back to mutually
loving fellowship. Stay tuned for more
on the topic of forgiveness – I’ll be preaching on it throughout Lent.
In the strength of
faithful community, we pray the third part of this petition. We pray for ourselves and others to be
delivered from evil temptations. We’ve
all wrestled and continue to wrestle with these in one form or another. They come at us in our hearts and through
sinful human systems. Jesus knew first-hand
what it was like to be encountered by both unholy enticements. He experienced them in the wilderness alone
and in the company of thieves beside his Cross.
So we can trust Him in our plea
for protection. We can believe we’ll be
delivered by the righteous, resilient strength of our Savior.
Yes, it’s not always
easy to pray for ourselves. But our
Lord gave us a definitive guide. What
simple sustenance do you need God to give you today? What thoughts, words or actions have you
failed to honor God with, thus accruing a spiritual debt needing to be
forgiven? What evils in this world do
you pray for the power of our Lord to deliver you and so many others from? May we pray our petitions this day, trusting
that in the Lord we are given, forgiven and delivered. Amen.
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