Tuesday, November 13, 2012

Power Back!

Power Back

Psalm 69:1-3, 13-16

Meditation following Superstorm Sandy

           
            My soon to be fourteen year old daughter, Anna, desperately wants her own cell phone.   I have been informed a few times over that she is nearly the last one of her peers to get one.   I actually don’t think that’s much of an exaggeration.    For some reason, she just doesn’t seem to want a state of the art walkie-talkie or C.B. radio like I had when I was her age.    Ok, I haven’t really offered those.   And, yes, I fully understand and respect her plea … especially after these past two weeks when easy internet access has disappeared.     As she waits for the gloriously happy day to come when she’ll have her very own number (oh how well I remember becoming KABG3738 in C.B. radio land!), Anna rather much enjoys making little modifications to my phone.   When I’m away from it, she’ll pick it up and change the color scheme or the font.   Just for fun.   Most often, though, she changes the little word banner that appears on my main screen.   This is usually to leave a sweet or humorous tiny message.   For example, I looked down one day and saw the words “Book Not Kindle.”   This came after I confessed to her that while I was recently reading a real book -- a paper book, not a digital one on my Kindle tablet computer – I had pressed my finger down on a word and waited for the definition to pop up.   Well, that very helpful tool works on the Kindle, but, um, completely fails for inked books.   She got quite a kick out of that and so wanted to remind me not to do it again.   

            Sometime late Thursday night, after we had returned to utterly absorb ourselves into our own warm, lit home space, she changed the word banner again.   This time it simply and happily declared, “Power Back!!!!”    I smiled at what was true for our family, but then let the smile go since this was unfortunately still not the case for so many of our neighbors, near and far, still in great need and grief. And then, as my mind tends to do, I read something deeper into it those two words.   The declaration morphed into a profound question.    It asked me, “Did God’s power ever go away?”  

            This set me to deeper, further reflection on the power and presence of God – and more specifically, of Christ -- during calamitous circumstances.    Just the day before I had been reading on this topic from a book that jumped into my hand from my office bookshelf while I was there last Wednesday.    The book is a collection of sermons written by a widely-known Old Testament scholar named Walter Brueggeman.    The book title invites the reader to spend lots of time pacing through the book’s pages – “The Threat of Life: Sermons on Pain, Power and Weakness.”  There’s nothing quite like a little “light” reading while struggling in the dark, right?

             Specifically, I had been reading the sermon “Deep Waters” based on Psalm 69.   In this time of coping with power outage, of lost homes and lost lives, of both small and grand scale devastations and disruptions, as well as this time of people truly pulling together to work toward restorations and to offer compassionate care for neighbors, I find the insights from this sermon a powerful reminder of the Bible’s witness to God’s ever-abiding, good and powerful presence.   So too our vital participation in it.

            It’s significant that it is a Good Friday sermon.    And truly, Superstorm Sandy has caused a great many people to visit this frightening pre-Easter period.   Brueggeman calls this the time when “We wait in the quiet and the dark to see if chaos will recede,” a time “open for stocktaking and for noticing in honesty that the powers of chaos and death are indeed untamed.”[i]    

            We’ve all been doing this, haven’t we?   As we hear about and read about and talk about and experience the tremendous impact of the greatest natural disaster in our state’s history, as well as its farther reach, we indeed take honest inventory of desolations.    Both literally and metaphorically, great multitudes of people have been in the deep waters, the sinking mire, the swallowing deep voiced by Psalm 69.   It’s been a time of threat, when, to Brueggeman again, “all our fragile arrangements and our little safe spots of earth” have been pounded by fierce and relentless chaos.  

            The Psalmist’s deeply, desperately honest plea helps us voice our own storm-damaged laments and urgent petitions to God for rescue and restoration.   During such a time when our normally secure footholds have quite literally been swept away or have been blacked out by anxiety and despair, it helps us to passionately pray for ourselves and others to be delivered from all that is deep, dark, and overwhelming.    And the most blessed truth of Psalm 69 is that it “refuses to host the idea that chaos is limitless.”  Brueggeman puts it this way, saying that the Psalm is a prayerful “affirmation that watery chaos has limits, boundaries, and edges, because the waters butt up against the power of God.”    It reminds us that the voice of faith needs to acknowledge chaos, but then submit to the larger power of God.   Ours is therefore faithful “counter-speech” to the roar of chaos, speech that steadfastly refuses to be silent in the midst of threat.   This echoes the voice of Jesus on the Cross, the One who suffered with us and for us, and whose voice is, as Brueggeman nicely states it, is the voice of “all our common humanity, sore pressed, but not yet talked out of faith.”

            This most definitely does not mean we just sit around doing nothing more than speaking piously.   We don’t just state our lament, make our desperate appeal to God, and then sit back as if God’s response doesn’t involve us.     For the Psalmist, for all of ancient Israel, and by extension for us today, our faithful speech is, to use the professor’s wonderful phrase, the “harbinger of God’s own majestic intrusion.”   Our faithful speech goes before, announcing that God hears our laments and is very much and very immediately responding.   For us as the Church, as the Body and the Voice of Christ on earth, empowered by the Holy Spirit, this means backing up our “counter-speech” with our faithful actions.  

            So Anna’s tiny banner more accurately proclaims that power back means we power back!    By God’s abiding grace and through our collective faithful trust in the power and light of Christ, we shout back and push back at the impact of desolating storms.    Evidence of this is everywhere.   I read counter-speech, counter-action updates on Facebook, I hear it in countless conversations and honestly uttered prayers, and it is energized through extensions of hospitality and through initiatives such as our donation partnership with Jersey City University and with Presbyterian Disaster Assistance.    And it is so loudly declared through the actions of the great many utility and rescue workers from near and far who continuously work for the greater good.   In the days to come, faithful friends, do announce in word and deed the comforting, illuminating, restoring power of the Lord our God in Jesus Christ.   Do power back!  Amen.

           

 



[i] The Threat of Life, by Walter Brueggemann, edited by Charles L. Campbell, p. 99

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