Sunday, July 14, 2013

How The Gospel Grows


Psalm 119:1-20; Colossian 1:1-14

            I only have a green thumb when I’m finger painting.   And I haven’t finger painted with any color in very many years.   And even when I did, I don’t quite recall using my thumb.   Anyway, instead of a green thumb, I’m happier having a Gospel thumb.   I’ve spent my adult life trying to plant and help grow seeds of God’s gracious, Good News love in Jesus Christ.  I especially hope and pray I’m able to reveal a big Gospel “thumbs up” every week I have the privilege of the pulpit. 

            Ministry and gardening imagery is found throughout Scripture.   It began to come together for me in an especially influential way some eighteen years ago, in my second year of seminary studies.    I had a preaching professor, Dr. Nichols, who claimed he was “a gardener of sorts.”   He had built plenty of new gardens, had “reaped the special joy of seeing bare lots or tangled patches of woodland become places of beauty and abundance.”    But what he most enjoyed was coming upon gardens “once ordered and lovely, now gone to rack and ruin and crying out for restoration.”[i]   Tilling and tending to sin-stricken soil  was his true vocation in ministry.

            Let’s recall that God’s good garden, this amazing world we live in, was once upon a time perfectly, harmoniously ordered and lovely.   But then, as the great faith story of our beginnings goes, the first of our humankind freely chose to abuse the freedom they were created with.  They chose to rebel against their loving Creator.    The blight of sin settled in and began spoiling all the good fruit God had created.  It has been seeded within every one of our generations as a spiritual inheritance ever since.    Gone to rack and ruin, cries for holy restoration have been constant across the ages.   

            Those cries are fully and mercifully answered by the forgiving, garden-restoring Word of God in Jesus Christ.  Do you recall how our Lord chose to appear to Mary Magdalene after His resurrection?   As a gardener!    In Christ, all of us, in a myriad of amazing ways, are gifted with Gospel thumbs and called to go out and sow His Good News each day in this sin soiled world.

            As we go about this, we really should keep in mind an important teaching from this morning’s lesson in Colossians -- the Gospel grows itself.   Its reality doesn’t depend on us.  Our Lord’s blight-of-sin banishing, soul restoring truth is all-sufficient.   This is secure for us in heaven.    While it doesn’t depend on is, it is for us.   Through the mysterious working of the Holy Spirit, the Gospel is planted in our hearts and minds.  There, by grace and through our faith, it grows the good fruits that reveal and sow its restorative power wherever there is rack and ruin.  

            Listen again to how Colossians 1:5-6 speaks to the Gospel as an all-sufficient power unto itself that makes salvation and sacred living possible for us – “Just as it is bearing fruit and growing in the whole world, so it has been bearing fruit among yourselves from the day you heard it and truly comprehended the grace of God.”    The Gospel grows itself. 

            Do you recall how you first came to realize the Gospel was within you?  Were there moments when you truly felt God’s grace in Christ dispelling darkness and growing true light in your life?   What kind of good fruit – faith, hope and love -- has it born through you to feed the spiritual, emotional and physical needs of your loved ones and neighbors?   And who were the Gospel thumb gardeners who helped sow the Word within and with you?

            For the early people living in first century Colossae, the Gospel became known and grew when their garden, I mean, their congregation was planted.    It was not planted by the Apostle Paul.  This restoration garden was instead established by a convert from paganism named Epaphras whose Gospel thumb was trained, loved and admired by Paul.    

            As first Colossians makes clear, Paul, who was imprisoned in Rome at the time, was tremendously pleased to received reports from Epaphras about the ongoing good growth happening in this Christian community.   He rejoiced learning about all the fresh shoots of Jesus’ love, about their holding fast to sustaining roots of spiritual wisdom and understanding, about the many good works being done for all God’s people.   But he also exhorted them to stay strong, grateful and joyful in the Lord.  He reaffirmed that they needed to “endure everything with patience.”

            Why this word about patient endurance?   Was there a particular blight visiting their plot of world-restoring work in the Lord? 

            Bible commentaries tell us that there were indeed certain people trying to spoil the Gospel fruit grown from the truth of salvation in Christ alone.   Presbyterian scholar William Barclay simply and bluntly calls them “The Mistaken Thinkers.”   More academically, they were a movement known as the Gnostics.   These were intellectual elites who believed they alone were “in the know” and who were “dissatisfied with what they considered the rude simplicity of Christianity.”   They couldn’t accept that the only thing needing to be done for salvation was freely accept the Good News -- the Gospel -- of God’s love in Jesus Christ.  They preferred to think that there must be some further means in addition to this message, something else they could do to save themselves from sin.  They wanted to change the Gospel into yet another fancy world philosophy”[ii] such as were in vogue across the Greco-Roman empire.     

            There’s much more to what these mistaken thinkers taught, but suffice it to say Paul preached that any complicating, culturally coopted teaching about Christian faith is to be patiently endured and totally rejected.  Nothing further needs to be believed about the, yes, simple message that “God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” (John 3:16).  There’s nothing rude and instead everything righteous about proclaiming in word and deed that God “has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” (1:13)  This Gospel graciously grows itself, we need only freely and faithfully accept the restorative fullness of it and commit ourselves to bearing its good fruit of faith, hope and above all, love.

            Next Saturday morning, many local Gospel thumbs are hitting the road to Warfield, Kentucky as part of the Appalachia Service Project.   This will be my ninth straight trip, my wife Stefanie’s second trip, and my daughter Anna’s first trip.  We are very excited for many reasons, including the fact that we’ll be in the good company of the following folks from our church family – Bob Eyet and daughter Katie Eyet, Gary Falkenstern, Lindsay Fritz, Rick Frost and daughter Emma Frost, sisters Avery Gavornik and Madison Gavornik, siblings Rachel Giardin and Garret Giardin, Gill Smith and son Kevin Smith.   Plus, we fifteen from our church family will also be there with 79 brothers and sisters from Presbyterian churches in Chester, Califon, Stillwater, as well as the United Methodist Church in Califon and St. Paul’s Lutheran Church in Flemington.  

            The 94 of us aren’t going to work on our salvation.  Again, as Colossians reminds us, is secure in heaven through Christ our Lord.   We are going there to be gardeners of the Gospel growing itself!   We’ll do this by sowing faith, hope and love as we simultaneously make the homes of poverty-stricken neighbors in great need warmer, safer and dryer.   

            We will be inspired and guided by a bible study theme, which, for this year, is “Radical Reversal.”   This means living into what it means to take on the attitude of Christ, an attitude which begins with the radical reversal of realizing that “people of faith don’t just make plans; they believe God has plans for them.”[iii]   For all of you who have been so supportive in prayer and fundraising, and by committing to go on this mission trip, I trust that at our returning worship service at the Community House on the 28th, there will be many fruitful words of love in the Spirit to share.   

            Over the coming two weeks, notice and use your Gospel thumbs.   And please pray Colossians 1, verses 11 and 12 for us preparing for and going to Warfield.  Please pray that we all may be “made strong with all the strength that comes from [Christ’s] glorious power,” and “be prepared to endure everything with patience, while joyfully giving thanks to the Father, who has enabled [us] to share in the inheritance of the saints in the light.”   Amen.

 

             



[i] The Restoring Word, J. Randall Nichols, p. 4
[ii] William Barclay, Daily Bible Study series, Colossians, p.114
[iii] http://resources.servicenetwork.com/AppServ/GroupLeaderResources/DevosforSummer.pdf

Sunday, July 7, 2013

At This Season ...

Romans 8:31-38; Psalm 33
 
Another 4th of July in America has come to pass.   Explosive pyrotechnics etched open late evening skies right before our eyes.   Corollary concussive sounds played catch with our eardrums somewhat in tune with John Philip Sousa’s “The Stars and Stripes Forever.”  Sulfuric scents slid up our nostrils.  Grilled gastronomy settled further in our stomachs.    Patriotic camaraderie pulsed through crowds of family, friends, and neighbors.    And, through it all, my heart and mind hearkened back to the original revolutionary reasons for all such celebration, hoping for some amplifying word about God's providence and July 4, 1776.

            Once again, I found myself drawn to pay attention to the person and ministry of Rev. Dr. John Witherspoon.   Born in 1723, this native Scotsman grew up to be wary of the power of the British Empire.   The son of a preacher, he himself was ordained to the Presbyterian Church of Scotland at the age of 22.   He became a prominent evangelical through his ministry with two different parishes over the next 23 years.    During the latter part of this time period, he was visited by soon-to-be founding fathers Benjamin Rush and Richard Stockton.   Soon after, at the age 45, John Witherspoon emigrated here to New Jersey with his family, where his staunch Protestantism and support of our republic earned him the post as the sixth President of what is now Princeton University.   He was later elected to the Continental Congress as part of the New Jersey delegation and promptly appointed Congressional Chaplain.   His is the sole clergy signature forever inked on our Declaration of Independence.

            This isn’t the first time I’ve been inspired to speak about this founding father.    It is, however, the first time I’m going to quote, at some length, a famous sermon this prominent “political parson”[i] preached in Princeton on May 17, 1776 titled, “The Dominion of Providence Over the Passions of Men.”   Please open your hearts and minds and listen attentively to these words about liberty being more than a secular matter, offered from a pulpit during our nation’s birth –

            “Put your trust in God, and hope for his assistance in the present important conflict. He is the Lord of hosts, great in might, and strong in battle. Whoever hath his countenance and approbation, shall have the best at last.  I do not mean to speak prophetically, but agreeably to the analogy of faith, and the principles of God’s moral government.  I leave this as a matter rather of conjecture than certainty, but observe, that if your conduct is prudent, you need not fear the multitude of opposing hosts.  

            If your cause is just, you may look with confidence to the Lord, and entreat him to plead it as his own. You are all my witnesses, that this is the first time of my introducing any political subject into the pulpit.  At this season, however, it is not only lawful but necessary, and I willingly embrace the opportunity of declaring my opinion without any hesitation, that the cause in which America is now in arms, is the cause of justice, of liberty, and of human nature. So far as we have hitherto proceeded, I am satisfied that the confederacy of the colonies has not been the effect of pride, resentment, or sedition, but of a deep and general conviction that our civil and religious liberties, and consequently in a great measure the temporal and eternal happiness of us and our posterity, depended on the issue.  The knowledge of God and his truths have from the beginning of the world been chiefly, if not entirely confined to those parts of the earth where some degree of liberty and political justice were to be seen, and great were the difficulties with which they had to struggle, from the imperfection of human society, and the unjust decisions of usurped authority.”[ii]

            I hear more than the bold defense of American independence from the British Empire in this historic sermon.   I hear a call to bold dependence … a bold dependence on God’s moral government.   I hear him defining this as human government that supports instead of suppresses civil and religious liberty through the proper conduct of its people.   Such are the people who truly know and trust, who place their first confidence and hope in the power of God to bring about justice and peace though the conflicts that result from our always imperfect human society.    This is not government and conduct born of pride and resentment against human tyranny, but chiefly of bold belief in the prevailing providence of Almighty God.    Rev. Witherspoon also speaks to this in part of the sermon I did not read, which urges us with great evangelical fervor to be united to the mercy of Christ Jesus with a “lively faith” rather than with what he called “resentment of a haughty monarch.”  

            This sermon is a clarion call to have faithful humility at the foot of the Cross in every season of our totally interdependent human life together.   For upon that Cross, Jesus liberated all of humanity from eternal bondage to the greatest tyranny of all – the oppressive, unjust power of sin.   Individually and collectively, we therefore have the freedom to choose time-bound and timeless happiness through our obedient living to the steadfast love of God in Jesus Christ.

             How good to know and be reminded that at the birth of our country 237 years ago, Rev. Dr. Witherspoon’s well respected and highly charismatic voice was heralding our Lord as the one true hope of human society.  He is one founding father nobody can claim was a deist.   Have you ever heard it said that more of our founders were deists rather than Christians?   Deists believed that God created the world and then let it operate under its own natural laws, not ever intervening in human affairs.   I’ve heard this claim many times.  And it’s something I’d love to study in greater depth sometime.  But from what I have come to know, none of our founders were atheists, some were deists, one was Roman Catholic (Charles Carroll) and the majority were a diverse mix of Protestants.   Messiah College history professor, John Fea, concludes that they “all believed in an active God who, to various degrees, governed the world by his providence.”   That is, in God who remains faithful to us, upholding and blessing and guiding us.

            Witherspoon was certainly and blessedly specific about this. Through him we hear a full echo of Psalm 33’s declaration that “The counsel of the Lord stands forever, the thoughts of His heart to all generations.  Happy is the nation whose God is the Lord, the people whom he has chosen as His heritage.”  We also hear in his voice the Apostle Paul’s conviction that Jesus intercedes for us in all human hardship, distress and persecution, and from this gracious power we can never be separated.  

            Beyond affirming the example and the preaching of Rev. Dr. Witherspoon, plus my bit of reflection on deism, as well as expressing my desire for further study, I’m not one to speak much from the pulpit my opinion about any ongoing American culture wars related to whether we were founded as a Christian nation.   As with all of us, I generally trust that as our founders matured in faith throughout their lifetimes, they varied their opinions about how it might directly and freely influence public affairs.   I’m content to keep fundamentally teaching and reminding us as Americans and as Christians to pop up the umbrella of God’s providence and grace in Jesus Christ so that we find ourselves securely holding onto its protection as we go out to diversely express our faith through personal words and deeds across the many contexts of our lives.     In doing so, I’m glad to conclude today’s reflection with these words from Dr. Daniel Migliore, my Systematic Theology 101 professor at Princeton Seminary –

             “God does indeed rule and overrule the events of each human life and all of history.   But the way in which God rules and overrules the world of freedom, sin, and suffering is by the power of Word and Spirit, the power of sacrificial love that is stronger than death.  This is the way of the divine [government] in the light of the ministry, cross and resurrection of Christ.  To be in Christ and to walk by the Spirit is to participate in the energy of God’s liberating, sacrificial love and to be given new courage and hope by it.”[iii]   Amen.   



[i] an appreciated title from http://liberty-virtue-independence.blogspot.com/2011/08/dominion-of-providence-over-passions-of.html
[ii] http://teachingamericanhistory.org/library/document/the-dominion-of-providence-over-the-passions-of-men-excerpt/
[iii] Faith Seeking Understanding, Daniel L. Migliore, p. 188